Beneath the surface of America’s political battles, a hidden war rages—not just against President Trump and the will of the people, but against the truth itself. Self-proclaimed allies, waving the banner of patriotism, claim to fight for “the people” and the president. Yet our years of monitoring reveal a darker reality: many of these figures are orchestrating unrest, fabricating narratives, and manipulating public trust to entrench their own power. This report begins the work of unmasking them.
In 2020, we trusted reported Millie Weaver (and all those who promoted her) with our research on the decentralized affinity cells fueling modern unrest, only for her to claim it as her own, monetizing and distorting our work. Her betrayal, echoed by others posing as champions of truth, discredited our efforts and shifted focus to simplistic scapegoats like George Soros, shielding the true orchestrators of these movements. This report is driven by the urgent need to expose such deceptions and restore clarity.
The public conversation has been hijacked. Everyone points to George Soros, repeating the same tired refrain of “dark money billionaires” as if that alone explains modern uprisings. But we have been monitoring these affinity cells for years, and we know the truth: their expansion is fueled by a blend of foreign and domestic funding, orchestrated by what can only be called the fourth unelected branch of government.
Since 2017, we have tracked affinity cells—decentralized units driving modern protest and regime-change movements. Our records show how they plan, recruit, and expand through encrypted communications and cultural narratives, often posing as grassroots efforts. False allies, claiming to defend President Trump and the people, amplify sanitized narratives that obscure these cells’ true architects, allowing institutional sponsors and operatives to manipulate unrest unchecked.
The public narrative paints George Soros as the sole villain behind unrest, a deliberate distraction from a broader web of billionaire interests, foreign actors, and domestic operatives. These actors, embedded in a fourth unelected branch of government—agencies, NGOs, and think tanks—orchestrate affinity cells while posing as Trump’s allies. This misdirection shields their manipulation, preserving not democracy but their own control over the narrative and power.
This fourth unelected branch—operating through agencies, NGOs, and political operatives—directs unrest to sabotage Trump’s agenda, harm the economy, or incite violence. By crafting sanitized narratives, these actors pose as patriots defending the people, elevating themselves as “heroes” to flank the president while preserving their own power. Their hidden orchestration of affinity cells keeps the public distracted by chaos, shielding the deeper machinery of control. In reality, what is being preserved is not democratic continuity, but the continuity of entrenched power.
The fabrication and obfuscation of the true players behind modern unrest—ranging from financiers to political operatives—pose a profound danger. What is passed off as spontaneous protest, or dismissed as mercenary activity, is in fact a carefully cultivated structure: months and years of underground preparation, encrypted communications, and layered networks that can be activated at chosen moments for political, financial, or destabilizing ends.
It is for this reason that this report is written. Not for recognition or profit, but to restore clarity. Only by naming the authentic architecture of these movements—their affinity cell structures, their institutional sponsors, and the deliberate misdirection that shields them—can we begin to understand the scope of what is unfolding, and the risks it poses to the future of the nation. This hidden network—buried within agencies, NGOs, think tanks, and political operatives—directs unrest not just for ideological theater but for outcomes ranging from political sabotage to economic harm, even mortal violence. While others chase fame, fortune, or clicks by selling simplistic stories, the reality is darker: external forces have penetrated the highest levels of government, flanking the president himself. Their goal is not continuity of democracy, but continuity of control.
The public deserves clarity. What has been passed off as grassroots or billionaire-backed “activism” is, in reality, part of a sustained, well-structured campaign of decentralized mobilization, executed through affinity cells, institutional cover, and encrypted coordination. This report is not written for glory or money—it is written to set the record straight.
Public understanding of protest and unrest is dominated by linear explanations: participants are “paid,” protests are “funded,” or foreign governments are “busing people in.” These claims are not only inaccurate—they are strategically useful to the very networks they seek to oppose. By reinforcing false narratives, critics misdiagnose the architecture of modern activism and, in doing so, weaken the state’s ability to respond.
Modern decentralized activism does not function as a simple exchange of money for action. It operates according to the logic of steganography—a hidden message embedded within noise. What appears to be a sudden, chaotic protest is in reality the visible manifestation of months of invisible preparation: the seeding of ideas, the testing of small-scale actions, the use of cultural events as induction rituals, and the deliberate shaping of moral narratives. The true infrastructure exists beneath the surface, only surfacing when it chooses visibility.
For policymakers, this distinction is critical. Treating unrest as a mercenary activity reduces response strategies to tracing financial flows, surveilling transportation, or debunking rumors about “bussed-in agitators.” These efforts consistently fail because they target the wrong variables. The reality is that participants act out of ideology, identity, and moral obligation. They are not mercenaries to be bought off; they are volunteers who believe.
The failure of policymakers and analysts lies in how they continue to treat protest movements as if they were transactions, as if the critical question is always who paid whom and where the money came from. That framework does not capture the reality of what drives these networks. The true source of energy is not financial—it is the spread of ideas, the cultivation of affinity, and the work of cultural organizers and narrative engineers who bind people together into something far more resilient than a payroll. For years, resources have been poured into chasing receipts and tracing checks, but these efforts produce nothing more than shadows while the real architecture of movements grows unchecked.
The truth is that movements do not appear spontaneously. They unfold in arcs that are predictable if one knows where to look. There is always the planting of ideas, followed by cultural activation through festivals, art, music, and symbolic actions, then small proof-of-concept demonstrations that test both the participants’ readiness and the system’s response. Only after this foundation has been laid do the movements step into the light in ways that look sudden and overwhelming to the untrained eye. This has been consistent from Serbia’s Otpor! movement in the late 1990s, where students held small, almost playful “noise actions” months before mass demonstrations toppled Milošević, to Hong Kong’s “Be Water” uprisings in 2014 and 2019, where tactics like flash mobs and Lennon Walls of sticky notes were tested and normalized before full mobilization. Policymakers make the mistake of waiting until the eruption itself to take notice, at which point the networks have already built the muscle memory and momentum required to withstand repression.
When governments and commentators reduce unrest to the question of money, they do more than miss the point—they hand the movement a gift. By declaring that protestors are simply “paid,” they allow organizers to portray themselves as authentic, misunderstood, and dismissed by the establishment. This was exactly what happened during the 2020 Black Lives Matter uprisings, when dismissals of demonstrators as “outside agitators” or “funded by Soros” only strengthened the protestors’ sense of legitimacy. The oversimplification turned into proof, in the eyes of participants, that the system could not or would not understand their grievances. The same dynamic was at work in Ukraine in 2014, where claims that the Maidan movement was simply Western-funded failed to stop tens of thousands from taking to the square because they were acting out of their own convictions, even as foreign funding and influence were undeniably present.
The real engine of participation is not money but moral obligation. Movements are built by convincing individuals that their opponents are unjust, illegitimate, even evil. This moral framing makes action feel not optional but necessary, and it gives urgency that money never could. CrimethInc. publications in the United States have long stressed this, teaching young activists that their actions are not simply protests but moral resistance to systemic evil. The Serbian activists who studied Gene Sharp’s work framed Milošević as a dictator whose very presence in power delegitimized the state, making resistance not only justified but morally required. This moral language is what transforms passive observers into active participants, what makes them risk arrest, job loss, or worse.
The problem is that legal and security frameworks still assume there is a central command-and-control structure to intercept, or a financial transaction to trace. These frameworks were designed for unions in the 20th century, or for insurgent groups with clear leadership hierarchies. They are not suited for today’s decentralized networks where coordination is ideological, cultural, and digital. A Facebook group, a Signal thread, or even a meme can carry more organizing weight than a bank transfer. Movements operate through encrypted communication and cultural vectors—viral videos, hashtags, grassroots zines—that do not leave behind the kinds of transactional footprints policymakers are trained to chase.
The Occupy Wall Street encampments of 2011 are a case in point. Law enforcement wasted resources trying to identify who was “funding” the encampments, when in reality the occupation was sustained by volunteers pooling free labor, local donations of food and tents, and the shared sense of moral obligation to resist financial injustice. The money never mattered. What mattered was the cultural diffusion of the slogan “We are the 99%,” which became a narrative virus more powerful than any single act of financing.
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